NCW Libraries

"The Sacred Tree was created by the Four Worlds Development Project, a native American inter-tribal group, as a handbook of Native Spirituality for indigenous peoples all over the Americas and the world. Through the guidance of the tribal elders, native values and traditions are being taught as the primary key to unlocking the force that will move native peoples on the path of their own development. The elders have prophesied that by returning to...

"Interrogating the concept of environmental justice in the U.S. as it relates to Indigenous peoples, this book argues that a different framework must apply compared to other marginalized communities, while it also attends to the colonial history and structure of the U.S. and ways Indigenous peoples continue to resist, and ways the mainstream environmental movement has been an impediment to effective organizing and allyship"--

Reprint of Uses of plants by the Chippewa Indians from the 44th annual report (1926/27) of the U.S. Bureau of American Ethnology. Ethnologist with the Smithsonian Institution offers a wealth of material on nearly 200 plants used by Chippewas of Minnesota and Wisconsin. Emphasis on wild plants and lesser-known uses. Emphasis on wild plants and lesser-known uses.

Examines attempts by the Indian Health Service to protect Dr. Stanley Patrick Weber, a pediatrician accused of molesting numerous boys over a period of twenty years, whom the agency would move from reservation to reservation in an effort to conceal the alleged crimes.

"In the late 1700s, when Euro-Americans began to visit the Northwest Coast, they reported the presence of vigorous, diverse cultures - among them the Tlingit, Haida, Kwakwaka'wakw (Kwakiutl), Nuu-chah-nulth (Nootka), Coast Salish, and Chinookans - with a population conservatively estimated at over 180,000. A century later only about 35,000 were left. The change was brought about by the introduction of diseases that had originated in the Eastern Hemisphere,...

Mary Brave Bird grew up fatherless in a one-room cabin, without running water or electricity, on the Rosebud Indian Reservation in South Dakota. Rebelling against the aimless drinking, punishing missionary school, narrow strictures for women, and violence and hopeless of reservation life, she joined the new movement of tribal pride sweeping Native American communities in the sixties and seventies. Mary eventually married Leonard Crow Dog, the American...